Articles written for various community newspapers in the Lower Mainland, B.C. and special interest print and online magazines

Wednesday, April 4, 2012

Move Over, Ronnie Burkett


Mention shadow puppets and most people think of making rabbit or cock shadows with their hands during an overhead presentation in primary school.

But sit through a magical genre-(and gender)-bending show put on by Vancouver lesbian shadow puppet duo Mind of a Snail and impressions change.

Jessica Gabriel and Chloe Ziner first started making puppets – and love – in 2003. When a friend asked them to put on a shadow puppet show for a birthday party, they hardly imagined the experience would magnify into something bigger. Combining Ziner's music and visual arts background with Gabriel's painting and collage background, they began creatively tinkering with Gabriel's dad's overhead projector. They then became known in niche circles for their innovative creations.
“People kept asking us to do stuff so we kept saying yes,” said Ziner.

Performing all over B.C., Mind of a Snail shows have gained a momentum that is surprising for their moniker. More surprising still is fact their almost exclusively word-of-mouth success has lead to curated gigs with the Vancouver Folk Festival, Shambhala, Parade of Lost Souls, In The House Festival, Under The Volcano, ArtsWells and the Dusty Flowerpot Cabaret. They've travelled south of the border on a West Coast tour as far as San Diego, staging pieces for theatre companies, forest raves and outdoor weddings.

In December, they'll be performing in Down the Rabbit Hole, an Alice In Wonderland dinner theatre collaboration put on by the In The House Festival at the Baldwin House near Burnaby's Deer Lake Park.

Watching a Mind of a Snail show is part early moving picture, part zany textile art, part masked performance. The audience is both hypnotized and tantalized by the impossibly-detailed miniature world they bring to life.
“Because we're hidden, we can only really hear 'oohs and ahs' from people. It's a little bit like a magic show. They want to know more. They're very curious to see the puppets and ask what's been happening behind the screen,” Gabriel said.

The puppets are cobbled together from street trash and odds-and-ends from their junk drawer. You might find either Gabriel or Ziner combing back alleys and picking up garbage like good Samaritans in their spare time. But in reality, they are moonlighting as art collectors.
“There is so much garbage around and garbage and plastic looks most beautiful on the overhead projector. When we're walking on the street and see a shiny piece of plastic on the ground we get into the habit of picking it up and holding it up to the sun and saying, 'I'll take that for later',” said Gabriel.

In Plasticity Now – a show entirely constructed from plastic, including the instruments created for the soundtrack – they embedded thumb tacks, candy wrappers and pocket lint in bubble wrap to depict ocean debris.

The jellyfish character was made from a Safeway grocery bag. “I couldn't find any other plastic bags that were that particular texture and weight that would move that way,” said Gabriel.

One of their queer-themed shows at Cafe deux Soleil featured a racy lesbian love scene involving a vagina puppet. Gabriel projected the puppet onto Ziner and, holding a pan of water over the projector, illuminated “the shadowy love side of cunnilingus. Kind of like a wet orgasmic scene but only using shadow hands to touch,” she said.

Their work isn't influenced by sexuality, aside from the seductive and fluid use of material and shapes hidden out of view. In fact, when it comes to sex, Gabriel and Ziner are like snails.
“Most species of snails are hermaphrodites so they can become either gender as they need to,” said Gabriel. “Usually our shows are not personified as a man or a woman, but centred around a creature. We try to avoid gender stereotypes in our shows unless it's part of the theme.”

To create more of an understanding of their work, Ziner and Gabriel host Shadow Jams, a monthly community puppet-making workshop held in their East Van home.

“People describe it as a shared dream. It's like a flow of consciouness that's made visual and sonic in a group,” said Ziner.

For more information about upcoming Mind of a Snail performances, visit www.mindofasnail.org.

Thursday, November 3, 2011

One Woman's Battle with Parkinson's Disease on the Camino de Santiago

She felt the earth move under her feet. Her sky was coming tumbling down. But Hilary Whitmey continued to walk 25km daily with a 22-pound knapsack on her back and a walking stick in her hand that tapped the ground every few steps.

Whitmey covered nearly 250km of the Camino de Santiago that crosses Spain. Known in English as The Way of St. James, the 780km pilgrimage has been trodden for 1000 years and attracts more than 100,000 people every year. She followed yellow arrows and scallop shells painted on rocks, fences and roadways to mark the path.

She had been diagnosed with Parkinson's disease in 2004 at the age of 47. Less than a year later, she was following in the footsteps of the famous Christian apostle who gives the camino its name, nightly staying in pilgrim hostels – called albergues – where she rubbed down her feet with bag balm to prevent them from blistering and hand-washing and drying the one change of clothes she carried with her.

Thousands of people walk the Camino each year. Some walk for the sheer physical pleasure or historic adventure. Others undertake it as a religious journey or spiritual quest. Still more are travellers or environmentalists.

For Hilary, walking was a way to find the strength to come to terms with a life-changing illness that would see her body physically deteriorate.

It was a strange decision, she said, because at the time, she hated walking. “It didn't go fast enough,” said the former crown attorney and single mother.

Meeting with a group of women from her church, they trekked a leisurely 5km for two months to train for the traditional route that begins in Saint Jean Pied-de-Port, France and ends on the west coast of Spain in Finisterre. The conditioning proved to be enough to get their muscles primed for the walk.

As the departure date drew nearer, she incrementally added boulders or books to her backpack to simulate the weight she would carry for the two-week voyage. One woman had to withdraw from the commitment due to a back injury and the other was in the advanced stages of cancer. Hilary ended up on a flight with one other woman she barely knew.


Going into the trip, Hilary wasn't afraid that the Camino would be too challenging, that her backpack would be too heavy, that she might injure herself or not get along with the talkative woman who would accompany her. What weighed most on her mind was how she would face her new life.

“I hadn't told anybody, not even my family. My biggest fear at that time was that it would define me and people would only know me as a person with Parkinson's so I didn't want anyone to know. I wanted to hang onto the last vestiges of Hilary,” she said.

It turned out that Parkinson's wouldn't be the only thing to change her.

On the Camino, Hilary encountered many people who were similarly searching and finding meaning for whatever difficulties they were going through.

“It affected the way I encounter people. I deal with them differently now. I learned on the Camino that everyone has something they're trying to overcome. One fellow didn't have an arm and he didn't say anything but I sensed maybe that was something. One fellow, a psychologist, told me about an illness he had where he couldn't speak for several months and he was told it was stress-related,” she said.

When the walk was physically challenging, they stopped short of their destination and found another albergue. The section of the trail that lead over the Pyrenees mountains was the most challenging and, since it was early in the trip and the trail slippery, they opted to take a bus.

The downfall was the weight of their backpacks which made upward hiking more difficult. Ideally, their packs should have been two pounds lighter, she said.

“The worst was the hills. Before O Cebreiro was the most challenging. I was sometimes hot and tired and cranky, especially on a hill.”

Coming home in peak physical and emotional shape, Hilary wondered whether she would be able to carry the experience into her day-to-day reality.

“I didn't expect to be healed, but I came away more at peace with the diagnosis,” she said.

What she now had was a new friend in her Camino partner and a meditative exercise to turn to as the illness advanced.

Hilary went from Astorga to Santiago de Compostela, a distance of 228 km in October 2005. In early 2006, she told her only son Adam the secret she silently wrestled with through the peaks and valleys of the Camino. In 2008, she returned with her Camino partner to complete the 264 km portion of the journey from St. Jean to Burgos. However, a lower leg injury prevented her from finishing and she took a bus for the last 10 km.

Looking back at pictures seven years later, she trembles with more than the tremors that have overtaken her body and reduced her to walking with a cane and with the help of someone's arm.

She would love to do it all again - all 780km of it - start to finish.

Courses for New Grandmothers

Perhaps you've been patiently waiting for what seems like forever to become a grandparent. Finally, it is happening. The due date is circled on the calendar and you're counting down the days.

Then the trouble starts. Your daughter-in-law thanks you for the disposable diapers but says she will be using cloth diapers. She appreciates your opinion, but won't vaccinate her newborn.

Or perhaps you were finally beginning to enjoy retirement and now you are called on to babysit three nights a week and your exotic plans to travel are dashed.

Raising kids was a handful. But having grandkids is supposed to be fun, isn't it? You thought you would be a natural at the role but things aren't turning out as you'd hoped.

Well, now there are crash courses in modern grandparenting. Enter the word into a search engine and you will find online forums, classes offered by hospitals, organizations that provide counselling and even granny blogs. There is a litany of information from modern car seats and strollers to the current trends in parenting.

Rosalyn Kaplan, director of The Seniors' Centre at Simon Fraser in Vancouver, has asked herself many questions about the issues of grandparenting, both as a seniors' workshop facilitator and as a soon-to-be grandmother.

“For many people, what they felt they were going to do and what the reality is, is totally different. They have no idea what to expect because they looked at it from what they perceived their parents or their grandparents did and their worlds' shift. ” she said.

The reality, as she sees it, is that the role of grandparents is changing. The median age of grandparents in Canada is 55. The majority are still in the workforce and will be staying in the workforce longer as the economy changes and life expectancy gets longer.

“Our expectations of what our roles are and what our children's expectations of our roles may in fact be a little bit different so communicating that is very critical.

Another factor is the huge variety of parenting styles that were taboo 30 years ago.

“Grandparents in today's age are facing so many different choices that their children make – it may be that their children aren't married, it may be same sex couples, interracial couples, so there's a whole variety of today's issues grandparents are facing that past generations had not faced,” said Kaplan.

“It's hard for these grandparents to really respect the space of their children and I think open communication might be very critical. We may not approve of their choices for ourselves but we have to work very hard to allow our children to make these important choices for their family because, in fact, it is their family.”

Rather than provide ongoing advice because you've been a parent yourself and so know better than your children who are doing it for the first time, the primary focus should be to provide assurance and love, and passing on values and family history to the children as they get older, Kaplan said.

Although she is expecting her first grandchild in January, Kaplan hasn't yet taken a grandparenting class. “I don't think I'm going to. I think I'm going to just see how things go, with my eyes wide open, of course.”

She sees the classes mainly as a refresher to reinforce things grandparents already know.

“As grandparents, we just want to be able to love that infant and the toddlers and the teenagers as much as we can and I'm not sure that the classes necessarily will teach us that.”

Wednesday, June 29, 2011

Re-Leaf Gets No Relief

On June 21, District of North Vancouver councilors unanimously agreed to prohibit Re-Leaf to operate a non-profit dispensary for medical marijuana in the Deep Cove area.

Re-Leaf founder Ken Starr's attempted grand opening on June 11 was met by RCMP and district officials who let him know they would take further action if he kept his doors open.

The issue, many councillors agreed, is how the land - not the drug - should be used.

“We are not debating the benefits and merits of marijuana, we are debating land use and whether this business is appropriate for the district. I believe it isn't. The public clearly demonstrated that,” Counc. Robin Hicks said about the comments made at the June 14 public hearing by community members.

Counc. Lisa Muri said the debate about legality of dispensaries – often known as compassion clubs where they operate illegally in other locations around the Lower Mainland – is for senior levels of government. “Our powers lie in land use. We work with our community to determine how best to serve our neighbourhoods and we zone accordingly. This is not our fight.”

Several councilors welcomed a clear directive from the federal government on what to do about dispensaries and called for better access to the plant through the health system.

But Ken Starr said described this kind of reaction as a typical form of nimbyism.

“In my opinion, they've just passed the buck. They're not wanting to deal with it at all. They all said they are compassionate for it but not in my backyard,” he said.

However, many councilors acknowledged a clear need in the community for medical marijuana on the North Shore.

But Counc. Mike Little said there is a stigma in the community against those who seek it for pain relief.

“I want to do everything in our power to show that our community can be a compassionate community,” he said. “The way to get the broader community away from a stigma issue is through good regulation. If this was coming through a doctor's prescription or through a pharmacy, I don't think the community would have the same kind of response.”

Counc. Alan Nixon expressed his concern that a business owner wouldn't first establish approval from the district in the form of a business license and a building inspection before opening up shop saying Starr went “around the rules”.

But Starr said that wasn't true. In August 2010, he said he was told by the District office zoning department that if he could find a location on the North Shore that would lease their building to him, he could go ahead.

“Every time I called and asked about a location - they told me they knew what I was and I explained what I was, they were very clear on that - and they told me if I found a commercial retail zoning spot they would be extremely happy and that is what I found,” Starr said.

Starr believes it is a good place for it, despite council arguments that it is in the wrong one from a planning perspective.

“I researched how many people on the North Shore how many people had a need for it and it seemed to be between Deep Cove and Lonsdale where the majority of the people were,” he said.

But Counc. Nixon said that for many living in the District it would be faster to go to a downtown dispensary than to Deep Cove.

At deadline, Starr was unsure whether he would further pursue his goal to open a dispensary.

A Living Canvas: Jordan Bent Takes His Brush to the Street

Heading down the hall to Jordan Bent's live/work space in the ARC building at the bottom of Vancouver's Commercial Drive, I hedge my bets that his studio is the open door at the end of the hallway. There is rakishly thin Bent in rolled up jeans, a cardigan and standing on cold tiles in his bare feet in January, his face as wide open as the threshold to the studio. He was preparing to make tea. Not just any tea, tea he ventured down to Chinatown to procure from Daniel, his supplier who sourced this particular block of 12-year-old Pu-er from the Yunnan province.

It's his way of inviting ritual into his life, he says softly, handing me a tiny clay cup and calmly watching my face as I tasted the first flavours of what will become many ceremonial pours throughout the afternoon.

We sit at the East-facing window perched on stools and looking out at the reflection the sunset makes on the snow-capped mountains. On Bent's walls are pieces from his last show False Teeth: Real Bite and a mural with the word IGNORANCE in block letters and filled in with his signature figurative drawings.

The show was what several hundred people viewed on Vancouver's famous East Side Cultural Crawl, an art walk that draws crowds - and his art - out of obscurity.

In watching people wander into and out of his studio, he said he gained “a statistical access” to people which sharpens his ability to produce public art that jumps off a wall and really speaks to people.

Bent made the transition from doing exclusively gallery and commissioned work to painting on brick and concrete canvases in 2007 when the city approved a two mural proposals for Charles and Graveley streets off Commercial Drive. Though he describes the early stages of choosing what to put on the wall and as daunting, he has since became enchanted and humbled by doing work that is transient, so much so that it has become the thrust of his artistic vision.

“There is something beautiful about doing something that is non-consumable: you can't take it home, you can't buy it, you can just observe it and let it impact you. It is by nature just an idea.”

His impassioned speech borders on political commentary. As he talks about his work in the context of social reform, he takes on the air of a young revolutionary.

“It's a beautiful confidence to feel that the world is changeable, that it's no longer as it seems and that we can continue to alter it. That is a huge feeling because we get so daunted by systems and oppressions around what we should be and where we should be and so it's great that graffiti as a nature can really change that view on just a very visceral level – something that wasn't there before is now there.”

Looking at his murals, you feel like he first dips his paintbrush in a mythical dream before setting to work. His Pirandello-like characters that have stepped out of another dimension. His work is powerful enough to catch the preoccupied eye of the busy daily commuter, almost forcing them to look up from their iPhone and pause to ponder. He is someone you can picture sitting by the glow of a kerosene lantern, smoking a pipe and typing out a Once-Upon-A-Time story on an ancient Smith Corona he fixed after lovingly rescuing it from the back alley.

It wouldn't be the first thing he rescued from the back alley, having restored the well known wall of Aisle 45 in the Downtown Eastside - popularly referred to as Canada's poorest and most drug-addicted neighbourhood with a mural.

The wall was badly dilapidated – chunks of brick would break off – and the mural would, at most, last for two years. Showing up some days, he would often find people sleeping in the doorway he was supposed to paint. But for Bent, the experience is what makes it the most rewarding journey of discovering how to refract a very intense but beautiful culture, he said.

“This is a place where street culture lives, where they do their drugs, where they sleep, where they throw up, where they fuck. This is where they lose themselves or maybe gain themselves.”

But in creating temporary wallpaper for the homeless' collective outdoor home, Bent's face troubles with concern as he talks about the darker forces at work behind the project. He acknowledges that his presence there could be just another wave of gentrification that is quickly spreading throughout the city.

“The small gesture we're doing is part of that change that might even push them out of there or alienating them. Making that first aesthetic difference, saying, “Actually, you know what, you guys should probably move on. There's a hint of that too.”

Speaking about his own home as we moved onto eating dates and Lindt chocolates, Bent said he will have to pull out of his space at the ARC - known as a hub for artists – simply because it is too expensive for him to maintain.

It has been a hard slog to foster imagination in a city that seems to pride itself on leaving concrete walls bare as a sign of its safety and cleanliness, and by extension muzzling the smattering of artists that have managed to survive the post-Olympic cost of living here.

However, Bent seems to buoy above the burden of obstacles. There is simply no room for them in his idealistic personality. The process of overcoming bureaucratic red tape looks like this: he creates the dream, sits through a bunch of meetings with the municipality and then, somehow, the technicalities are sorted out and it happens.

He is currently waiting on securing financial backing for his next project called Whispers, a multi-media piece that will record the voices of those living in the Downtown Eastside and post their comments throughout the city on different alleyways. The quotes will have little icon tags with them so that people's phones will register them and then feedback to a website where the longer stories are posted. The cyber version of a down-the-rabbit-hole art walk.

What he loves about the medium are all the unanswered questions that live in him afterward as he produces new material. He sees the artform as a highly visceral public process that engages people in discussions about how their neighbourhoods are defined.


But while pushing the envelope, he is still respectful of the fact that there are still some tensions around what he does, despite galleries legitimizing it and graffiti artist Banksy's popularity. He is highly sympathetic of building owners who have to pay a pretty penny to remove bullshit from their walls and might be hesitant about a mural going up, but that is all part of what makes the work so vital, he says.

“You have people with negativity. Some people slam me just because they can, because they're aggressive by nature and they'll sort of lash out, but that's kind of interesting too. I need to associate with it and not ignore it and say, 'Yeah, I hear your concerns. I'm doing a specific thing here'.”

On top of the maelstrom of dissent, his work is sometimes defaced. His Aisle 45 mural was tagged already. But Bent doesn't seem to be affected by this. In fact, he is almost the happier for it.

“It's an alley. That's going to happen. That's the nature of it. That's the nature of people - no matter what, they want to be seen. They want to be heard. The scribbles on the wall, they look stupid, they are stupid, but they're a voice, They're a necessity for people to get out of that place where they don't feel any power. We're dominated by remarkable forces around us that sustain our comfortability.”

His big blue eyes bulge with a vision: the possibility of a world bursting with legalized public expression.

Full of ethereal delight and refreshingly naïve curiosity, he asks me “Would people burst past apathy and do it? Would it actually explode and there could be something quite different appearing each day instead of all of these images that keep us trapped and only associating with advertisements?” He looks at me like I have the answer.

The conversation rolls into guerrilla initiatives of removable wheat puppets and laser graffiti, New York City's Swoon and a whole host of other artists who create brief monuments that are built on principals of freedom that get people thinking without pissing them off.

We have digressed, but in the spirit of a true artist, Bent trusts the creative flow of ideas and seems to relish in the company of people who drop into and out of his day to deliver messages of inspiration, essential ingredients to grow his mind for his next project Mapping: City of Dreams a multi-media performance piece for the PuSH festival.

When I am on my way out the door, young neighbour enters with a teacup and saucer. Bent warmly invites her in and she is absorbed into his ever-changing, living canvas. One more colourful character to set the tone in his evolving fairytale. It is time, again, for tea.

Patrick Swann, Slam Poet

If you've never been initiated into the world of slam poetry, your reaction to being dragged to a show might be - “A poetry show. Huh?”

That's what Moose Jaw, Saskatchewan native Patrick Swan overcomes when he tries to break the stigma of the stuffy, academic side of poetry. Swan lives in a world where cunning words aren't housed in mouldy, leather-bound, 5th editions of Oxford Companions and Norton Anthologies. Rather, he takes to the stage to get political - and often controversial - about pop culture icons like Michael Jackson.

He isn't the least worried about being heckled by a crowd of boisterous ball cap wearing drinkers whose last encounter with a poem could easily have been Grade 12 English.

Swan is used to people not understanding what he does which is why when he opened for a band in Regina one of the members said:

“'Yo, dude, I'm not going to lie, when we came in and they told us a poet was going to open for us we were like, 'Ah...that's really fucking weird,” he said.

His poems live off the page, infecting those watching enough to give up their loud boozy chats to simply listen.

“When I first started doing it, it was all about making the world a better place and all that crap that everybody was talking about. But now I'm more jaded and I write about being hungover and heartbreak and pop culture,” he said.

Swan first started slamming in Vancouver in 2003 when he made it to that year's semi-finals, nearly earning the winning title. He then found his way back to Regina where he was recruited by a friend's band to go on a Canadian tour.

“At the beginning of shows I'd jump up and do one or two poems and go back to selling t-shirts for them,” Swan said.

Touring gave him a taste of what people want to see and hear and he then set about separating the wheat – his good poems –from the chaff – everything else. Then he headed back out West to give the Vancouver slam scene a run for its money, performing in more slam competitions. He later found he began to outgrow the competition aspect of it and started headlining as the feature poet at shows.

“When I was slamming I found myself at that point where I was just like writing three-minute poems that sounded good but I wasn't necessarily completely satisfied with. I wanted to try writing different styles so I started moving away from it,” he said.

Swan claims he isn't really a book man, so not surprising that he doesn't make it his aim to appear in literary journals or get a masters degree in creative writing. Instead, he produces his own books. His first, Texas Hot Talk, was a collection of poems he had printed at Staples and his second, Aesthetically Absurd Young Drunk Monuments was a collaboration with a friend who is both fan and graphic designer.

He also isn't one to fill pages and pages of notebooks on a constant basis but instead takes his creative cue like a Saskatchewan farmer reads the weather – working with what you've got and realizing you can't do much about it when it works against you.

“I don't write a lot. I don't force myself to write. I take notes here and there and then write when I've got something. I write when I'm happy and when I'm bummed out. But most of my better stuff comes out when I'm angry or feeling shitty. That's where the funny stuff comes from,” he said.

The funny – and often tragic – stuff also comes from Swan's Tourette Syndrome, a neurological condition which is typically misrepresented in mainstream culture by television shows that parody the symptom of uncontrollable swearing.

Diagnosed when he was 18 – he is now 28 – Swan said he didn't really develop a complex about it and as a result, isn't hindered by the psychological label.

“I didn't have a clue what was going on until way later. After I first got diagnosed it was a little bit of,“Oh, this sucks” and then I got over it pretty quick and now it's just something I live with. When I'm on stage I'm very focused so it never really interferes. Sometimes, just before I start I feel like I'm going to twitch a bunch but then as soon as I focus on what I'm doing I'm good to go,” he said.

It has certainly provided food for creative fodder. He has written a piece called Tourettes that, if you are the sensitive type, will make you weep harder than a late 80's Bell Long Distance commercial.

What results from his maelstrom artistic process varies. He hit a creative drought and didn't write or perform for a year, brought on by the fact his latest material was not well-received and everyone wanted to hear popular favourites that he was tired of doing.

“I was presenting some of my new ones that I thought were some of my best work that I've written and people were saying, 'Let's hear Michael Jackson' (a humourous poem he wrote about the icon) and I thought, 'F#$% this',” he said.

It was a friend who pulled him out of his slump.

“My friend Owen said, 'Okay, so you're going to start writing again and we're going to book you some shows' and I said, 'Okay, I guess that's what we're going to do'.”

It doesn't come as a surprise to Swan that reactions to his work have been run the gamut from positive to negative.

“I got every little thing from people telling me they liked what I was doing to dudes throwing ice cubes at me,” he said.

At any moment, Swan has 16-or-so poems memorized with a lot of new stuff waiting to be committed to memory. He gauges what the crowd will like like a meteorologist assesses the weather patterns during Mother Nature's climate change-induced hot flashes.

“I'm at a weird point in my life where I actually have to select the poems instead of doing all the poems I have,” he said.

He goes with his gut and just rolls with it, depending on how he's feeling on the day. He hopes to eventually carve out a niche for himself outside of North America. But for now, he is content to march the untrodden ground of the modern poet across Canada and the U.S. The good thing is that he doesn't have to contend with getting stopped at border crossings like many other artists on tour.

“They'll ask, 'What are you doing?' and I'll say, 'I'm going to a poetry show in Seattle' and they don't really ask a lot of questions. They just say, 'Okay. Poetry show. How harmless is that?'” he said.

Monday, October 4, 2010

Jon & Roy on the Up & Up

The surefire ticket to every great Canadian musician's success is securing grants and getting backed by the Canadian Broadcasting Corporation. This was the way with folk-reggae-rock band Jon and Roy who have risen to musical recognition to be the season openers for the Chan Centre for the Performing Arts yearly Live Sessions program September 23. CBC Radio 2 is co-sponsoring the event and recording the performance for its Canada Live Series.

They will be playing songs from their album Homes released April 2010 which they promoted over their summer festival tour, with stops at all the major Central and Western Canadian folk festivals.

The Centre is also where Vizer played at his high school graduation over ten years ago before leaving for the University of Victoria where he would meet his musical match in band mate Jon Middleton.

“I think Homes is kind of like a natural revolution of our music the first two albums were pretty sparse in terms of what we would add to our songs from performing them live so we were somewhat hesitant to add a bunch of stuff and on this album we felt a little more freer and got some really great musicians to play some solos and just sort of layer it more,” Vizer said about the recording, which they took much longer to produce than their previous albums Sitting Back and Another Noon. They also added more instrumentation and collaborated with guest artists who added fiddle, keys and mandolin to the mix.

“CBC has been incredibly supportive since about two years ago so it's been really great. This is about the third or fourth CBC-sponsored show that we've had and they always have a very high level of production and they've really got good people working on the sound,” said Roy Vizer, the drummer and percussionist who makes up the latter half of the band's simple, unpretentious moniker.

But this year the Victoria-based band completed their tour without the help of sponsors, getting by instead on the strength of their reputation and their booking agent. Rounding out their exposure with lots of radio time in Vancouver and Victoria and being chosen by Starbucks for their Pick of The Week download card featuring new artists gave them the added leg up. Between these marketing avenues, publicity has taken care of itself, allowing Vizer to sit back and enjoy the scenery of the changing terrain of the Canadian landscape from the window of the car as they travel between gigs.

Throughout his journey as a musician, Vizer said he owes a debt to the Vancouver Jewish community for their support and expects to play to a sold out crowd.

“Early on, we've had good support from the Jewish community. I have a good network of friends in Vancouver and the Jewish community is pretty strong there so in that sense it has been good. A lot of our Vancouver shows have ended up being Jewish reunions almost,” Vizer said.

Although Vizer's current musical tastes are not Jewish, he said his drumming is definitely influenced by Middle Eastern style. However, he said he open to the possibility of getting into new types of music beyond the scope of what he is creating with Middleton.

“I always thought of doing a Klezmer reggae mash-up at one point but I really don't really know where I'm going to go with it yet,” he said.

For now, the musical fusion he experiences with Middleton is where he is setting his sights.

“When I met Jon it worked really well in a musical sense so we just kind of started playing music together and it felt pretty natural so we just kept it going,” he said.

Tickets are available through Ticketmaster. Jon and Roy perform at 7pm in the Telus Studio Theatre.

Betty Krawcyk: Raging Granny

Widely-known in activist circles as the Raging Granny, 82-year-old Betty Krawczyk shows no signs of slowing down in her later years. She might just outlive her 97-year-old mother who, as she put it, dropped dead while cooking catfish for her son-in-law.

That her halcyon salad days of youth are far behind her doesn't hamper Krawczyk in her efforts to protect the environment to leave a low-carbon legacy for her grandchildren.

“For me the environment became an issue of what I am leaving my children, my grandchildren, the world's grandchildren. The environment rather became a culmination of all of the ills in the world,” she said of her desire to stand behind green causes.

Her secret recipe for stamina and vigour while fighting the good fight is in the sauce: eating lots of habanero and jalapeño peppers – a throwback to her upbringing in Louisiana, a daily 15-to-20-minute tap dancing regime and an optimistic attitude.

Her motto for living is simple: “Do something every day to stay connected to people and the environment.”

Krawczyk was made famous, or infamous depending on who's telling the story, for her civil disobedience arrest and subsequent three-and-a-half year jail term for protesting the destruction of Eaglerigde Bluffs to make way for the expansion of the Sea-to-Sky highway. It was because she didn't apologize in court for her actions that she was sentenced to serve time, she said. But she refused to kowtow to corporations when she was justly trying to protect public land from private development.

“Certainly, the prison system is very tough on anybody. The food is poor, the regime is one of deprivation and you're at the mercy of the administration of the prison,” she said. But Krawczyk was more focused on the degradation of the prison system's rehabilitation program under the Campbell government than she was the loss of her own personal liberty. That women are no longer able to raise their babies when inside is one such example.

Once out of jail, Krawcyzk continued to build on her eco mandate, running for the 2008 Vancouver mayoral candidacy on the Workless Party ticket as well as for the federal election in the same year – a far cry from her plan to retire and live out a peaceful life as a writer.

Krawczyk's early political involvement started with motherhood. Her children came home with questions about why African-American kids were not allowed to go to school with Caucasian kids during the U.S. civil rights movement. She later fought against the Vietnam War and spoke out about women's abortion rights before deciding to invest her boundless energy in tackling environmental issues as a full-fledged career.

“Nature in the end, holds all the cards and we have to work with her and acknowledge her and fight against those who want to conquer nature and not let them take all of us down with them, so if we can all get out there young and old and middle aged, whomever, to be part of the awakening, so much the better,” she said.

What she does isn't special, she claims. She is doing it because it has to be done and because she can, recognizing that the world is a much different place than it used to be. She credits the younger generation for being proactive about the state of the world, a realization she was slow to come to until she started a family.

“I have the utmost admiration because the youth have gone straight to the issue rather than having to have an intermediary which was my children. It took me a long long time to see what a lot of young people are just seeing right off the bat. I find it very hopeful,” she said.

The issues the current generation have to contend with are much more serious and many young people slave away “with heavy hearts” to save a piece of forest or a stream, she said.

“Young people sense that there is a gap between older people's lives and the lives they are going to be living. It's a very sad and frightening thing but elders haven't had to face what the world is facing now ever before. It's not as if elders have some special insight into how to deal with what's on our plates here,” she said.

The important thing, she said is for seniors to show support for the cause.

“When older people come out and join a blockade or commit to peaceful civil disobedience it puts a whole new light on it. Older people are generally voters, they are generally well informed,” she said.

Less concerned about the future of her own life as she gets on in years, Krawczyk seems to take aging in stride, devoting herself instead to the life of the earth.

Geothermal energy gets standardized

A new code that standardizes the public reporting of geothermal energy on the Canadian stock market signals a change in investor confidence in the geothermal energy sector.

Brian Toohey is a Canadian reporting code committee member for the Canadian Geothermal Energy Association who initiated the industry regulation practices applauded by the Toronto Stock Exchange and the Canadian Securities Commission in March 2010.

“The Canadian financial industry all the way down to the average investor has been waiting for something like this,” he said.

Before the code was introduced in January of this year, the public was reluctant to invest in geothermal companies listed on the TSX – the resource industry securities hub in North America – because there was a lack of transparency and understanding about the industry. Prior to now, geothermal investors would have needed to be geology or engineering experts to assess stock values and compare companies. This drove profits down because people didn't know what they were getting into if they put their money into geothermal ventures.

“Right now it's kind of the Wild West of the industry in terms of the fact that one person says P90, P50, one person says this many megawatts, sure we can do this, we can do that...,” said Toohey.

In the oil industry, standardization makes it one of the preferred energy stocks to invest in. A barrel extracted in one part of the country is listed as same as a barrel drilled in another part of the country, something that previously couldn't be measured with geothermal power.

The code makes it easier to analyze geothermal companies' annual and quarterly reports and compare websites like in the oil, gas and mining sectors.

“They want to be able to speak the same language, talk knowledgeably on projects and want to understand the limitations to certain stages of (geothermal) development,” he said.

Now investors are better able to raise money for geothermal companies to get more projects off the ground in Canada, the US and abroad. The hope is that the U.S. will follow suit.

“It would be obviously fantastic if one day the U.S. market was that open to geothermal standardization and offered that sort of treatment to a similar peer geothermal association,” Toohey said.

The code also makes the geothermal industry more environmentally accountable. Although geothermal is by nature a very environmentally-friendly energy resource, companies haven't been uniformly ethical, Toohey said. Projects must now meet the modifying factors set by the code – permission of the government, facilitation with community members, meeting environmental impact standards.

“Beforehand when you get a geologist or an engineer around the table we say, oh well we're pretty confident that it will be this many megawatts subsurface in x place, but no one ever took into consideration social, environmental, first nations issues,” he said,

Already CanGea has seen a marked change.

“We've seen an increase in activity and it's actually been a total buzz around the international community,” said Toohey.

This year it is voluntary for companies to follow the code but next year it will be compulsory for CanGea membership. However, the TSX has yet to make the code a mandatory requirement.

More Graffiti in Deep Cove

The District of North Vancouver reported a “rash of graffiti” in Deep Cove in recent weeks, an area that doesn't usually have a lot of tagging activity.

“It's hitting out in an area we hadn't seen it before,” said Carol Walker of the District bylaw office.

"Graffiti is typically around Pemberton and Marine Drive corridor for us and more so in the city of North Vancouver and the bottom of Lonsdale,” said Walker adding that the extent of graffiti vandalism they have seen in past years in Deep Cove has been the odd post box.

An RCMP-led integrated task force is investigating the situation.

According to Walker, the taggers could be living close to or within the neighbourhoods where the graffiti is found and might be a newcomer to the area. They are also typically a younger age.

“We want to be able to rid graffiti from the North Shore entirely, not just move it around,” said Walker, “Eighty percent of those folks that are doing this sort of damage, it's a precursor to other crime.”

Fines for both graffiti tagging or allowing graffiti to remain on property are $200. But Walker said the bylaw office doesn't like to ticket very often.

“We really want voluntary compliance because we just want people to understand that the faster they remove it off their property the less likely that it's going to return,” she said. Removing graffiti acts as a deterrent. Evidence of this was the Pemberton graffiti that was removed about a month ago and hasn't yet returned.

Walker said the graffiti task force has discussed putting a public art wall around the sea bus area where a lot of graffiti is found. But she said this won't stop graffiti from happening throughout the district.

“From what I understand, you're still going to get these taggers tagging even though you've got these community art walls. It's two different groups of people. The taggers are about the criminal activity and vandalism and of course the artists that just want a space to work their art it doesn't necessarily prevent graffiti from happening where we don't want it to occur,” Walker said.

Walker said of the Deep Cove graffiti incidents: “This is not art. This is staking their territory.”

But this is a common misconception about graffiti taggers, said Adrian Archambault of the Community Policing Centre for Grandview-Woodland in Vancouver. Archambault oversees the RestART program, a Vancouver-based restorative justice project that began a graffiti management initiative with the City of Vancouver to allow graffiti taggers to channel their skills. Graffiti artists work with mentors to design murals on city-approved walls, that has lead to changing public perception around the art form, he said.

“From the criminal perspective graffiti tagging is almost like an addiction. It's not territorial so much as it's a compulsion,” Archambault said, “The way it is perceived is not always the way it was intended.”

Those who suspect graffiti taggers are acting in their neighbourhoods are asked to call 911 to report vandalism. Those who are the victims of graffiti should contact the District to get a 40 per cent off paint voucher.

Wednesday, June 16, 2010

Drum Mama Studios

“I am woman, hear me roar!” These are the words drummer Sandi Millman uses to describe what it is like to participate in a drum circle.

A long-time musician on the Vancouver scene, Millman operates Drum Mama studio out of her Kerrisdale home. It is here she shares her love of rhythm and the healing properties of hand drumming with her students of all ages and levels.

What you’ll take away from Millman’s classes is a sense of empowerment that comes with being fully free to express yourself.

“This is such a wonderful way to connect with each other and we can have so much fun, and it’s not about being a great musician, it’s about enjoying the process,” Millman told the Independent.

Millman isn’t bashful while bashing away on the drums and her infectious energy betrays her South American roots. Originally from Chile, Millman said she thinks what is lacking in Canadian culture is our connection to our bodies. This stifled physicality can be seen in how we respond to music, she suggested.

“When you go to the corner, or there’s a musician on Granville Island, you don’t see people dancing away and totally getting into it,” she said.

“Where I’m from in South America, you see people dancing more. They get into it – they get into the groove. They’re a little more in tune with that energy, with connecting and rhythm, celebrating together, moving and dancing. It’s part of the culture. In our culture, we don’t really express ourselves that way, and I’m all about just bringing back that very organic, natural, primal way through the spirit of the drum,” she said.

To do this, music must be accessible to everyone, she said.

According to Millman, in some cultures, there isn’t one particular word for musician. Everyone is seen as a music maker and relating to the vibration of music is innate to humans.

“In our culture, there’s this idea that music making is for musicians, and a lot of people are left feeling they’re not professional, or they’re not allowed to play or entitled to enjoy music making, and, I think what I do is try to let people know, ‘Hey, wait a minute! We’re all born to make music [and] to make music together.’ It is our birthright to express ourselves with rhythm,” said Millman.

The holistic effects of drumming are manifold, she said. One of these effects is the serenity that inhabits your body, which can be similar to a transcendental meditation exercise or chanting a mantra.

“We’ll repeat the rhythm over and over, and what ends up happening is you feel, in many ways, a brain relaxation or a rest,” she said. “People leave the class feeling rejuvenated and feeling a sense of calm [after having] often come into the class feeling rushed.”

This rushing around manifests itself in an accelerated pulse and, at the start of each class, Millman encourages her students to keep their heart rate steady.

“I try to keep the beat from pushing forward and then, after about five minutes, everybody is relaxed into this beautiful groove together,” she said.

Coming from a classical dance background, Millman approaches drumming kinesthetically, which is obvious when you watch her tiny frame undulate gracefully as she plays. She spent 10 years accompanying modern dance classes at Arts Umbrella before moving onto playing congas at nightclubs around the city. It was when she became a mother that she realized she is most at home when teaching. However, she still manages to balance teaching djembe classes with her love of performing and has taken up the Middle Eastern doumbek as another punctuation on her percussion resumé.

Millman’s belief in the therapeutic aspects of rhythm is evident in her extensive training. She has worked to perfect her art with Cuban and African drum masters, but she has also studied with leading facilitators who use rhythm for personal and health empowerment. This has led her to work with such luminaries as Arthur Hall, grandfather of the Western drum circle, and internationally acclaimed music therapist Christine Stevens, who conducts research on the scientific benefits of drumming.

“Drumming has been such a healing part of my life. It has always been there when I was going through difficult times in my life from a teenager to adult. I want to share that,” Millman said.

There’s no beating around the bush when it comes to the reverence other cultures have for the drum, she stressed. In Africa, the drummer is the high priest. In some tribes, a drummer is equivalent to a psychologist. A book published by Mamady Keita of the Malinke people in West Africa describes which drum beats cure different body ailments and psychological disorders. Millman incorporates these teachings with her university degree in psychology and counseling to better coach students who discover a surge of strong feelings when they play.

“I’m very comfortable with giving space for my students to have their emotional experience to let it be what it is. For some people, I would recommend a private class if I know they’re grieving or having a hard time and then, that way, if something does come up, it’s totally comfortable for them,” she said.

Visit www.drummama.com or contact Millman at 604-873-9495 or sandi@drummama.com.

Fiesta Fever for Vancouver

Entrepreneur Chen Lizra is once again pairing up with restaurateur Mona Chaaban of Mona’s Fine Lebanese Cuisine to bring back spicy nights of dance and Middle Eastern food to Vancouver.

The duo return with the all-ages celebration Arab Latin Fiesta, offering a cultural fusion unlike any other in the city. The first event of the season held on May 14 was packed, a sign that the event is filling a void in the city, said the Israeli-born Lizra. The two had hosted the event for three years before going on hiatus in 2007, when Lizra returned to business school and subsequently launched Latidos Productions, her Cuban dance business.

“It’s not just a coincidence that, after [the] three years we haven’t done them, that they were packed again and people said, ‘Wow, we’re coming back for the next one.’ There is something very magical about the event,” Lizra told the Independent.

Lizra’s goal is to keep the Arab Latin Fiesta nights going so that people can have an experience of cultural immersion that is generally only found in larger metropolitans like New York.

“It’s very hard to find, in Vancouver, nights where you actually enter a culture the way that culture is in its own country. There are maybe two or three cultures where you can do that but there’s a lot of cultures where you cannot,” she said, citing Latin and Arab celebrations as being particularly underrepresented in Vancouver.

Lizra and Chaaban’s fiesta features a set menu dinner, performances and dancing, as well as a hookah smoking room, all at Mona’s restaurant downtown Vancouver on Hornby Street.

When conceptualizing the evening, the two women created guidelines to help those in attendance understand the cultural setting and to encourage them to find their place within it.

“We create certain rules – not to be rude, but to allow for those cultures to exist the way they are and allow people to come into them. The majority of people coming are basically people from these cultures and they [naturally] form that kind of attitude.”

The atmosphere Lizra works hard to maintain is intergenerational and participatory, one in which everyone gets up to dance and join in the fun that typically lasts until the wee hours.

“It’s all about love, it’s a little more aggressive, [but] it’s warm, it’s family-oriented; you’ve got kids running around. You see grandma get up and dance with the belly dancer. It feels like you’re in the Middle East. Mona is an incredible cook and she just brings Lebanon to you,” raved Lizra.

The Arab and Latin cultures compliment each other because of their similar dance styles, suggested Lizra, whose Vancouver-based Latidos Productions offers courses in Latin dance, as well as vacation dance tours to Cuba.

“You’ve got the music from all these cultures mixed and people just love it, because people who love Latin dance love to shake it Arabic style and vice versa,” she said.

The next step for Lizra and Chaaban is to incorporate sponsorship so that they can make the event even bigger and support bringing in more dancers from outside the city.

“I think Vancouver is still limited with what we have here to work with and after awhile we’re going to run out of people we can book without repeating ourselves. It’s also fresh and interesting when people say, ‘Wow, we haven’t seen that,’” said Lizra.

Finding Cuban dance instructors for her academy is another challenge Lizra faces, as there are only a handful of professional Cuban dancers living in Canada. She travels to Cuba to train with professional dancers and then brings back what she’s learned to Vancouver. She has designed programs in reggaeton (Cuban hip hop), salsa, rumba, son, cha-cha-chá, mambo and rueda. Through the different dance styles, Lizra imparts the arts of flirtation, seduction and feeling sexy – things, she said, that get lost in North America.

“Something happens to you when you’re in Cuba where, a man or a woman, it doesn’t matter, you feel completely sexy and attractive because people come on to you all the time and they do it in such a sweet way that you feel gorgeous and that feels good. We just want to feel like that every day.” In North America, Lizra added, these same behaviors can end up being labeled “sexual harassment.”

Lizra fell in love with what she calls the allure of Cuba’s mesmerizing and energetic life force even before she had ever visited the country. When she finally did visit, she found many things that reminded her of her native Israel, from its core socialist values to the afternoon siesta.

Lizra’s Cuba was something she wanted to share beyond what she was able to translate from her regular visits there. This desire led to her facilitating small, two-week tours to the country to enrich people’s impressions beyond guidebook recommendations and popular tourist destinations. The next dance tour of Havana, which has room for seven travelers, is from July 8 to 22.

“A student who has been taking classes with me for about a year just went to Cuba and, as soon as she came back, she was ‘on’ – sexually. She was full of energy and life and she said, ‘I want more of this, bring it on,’” Lizra shared.

In addition to running her business, Lizra is branching out to reach a wider audience with a television series in development about dance around the world. Another idea in the works is a book, called Seducing Your Way to Happiness, that she plans to write after the TV show takes off.

“I think that at this point of my life I have something to say. I think that as you go through the years and you experience life and different cultures something clicks,” she said.

The next Arab Latin Fiesta night is June 18. For information, visit latidosproductions.com.

Monday, May 31, 2010

Exotic Ice cream

A sommelier of frozen cream, a barista of sorbet, Vince Misceo of La Casa Gelato will scoop you off your feet with his 218 flavours of handmade ice cream. His shop is a bright pink eyesore stationed in the most unlikely of places - the industrial section of Vancouver, blocks away from the Downtown Eastside. But for those with a hankering for an exotic sugar fix, the store is a destination no matter the distance. Tourists from Hong Kong will stop by to order 5 litres of durian gelato to take on their flights back as a souvenir. Australians can feel at home with Vegemite ice cream. The Persian community empties the store with buckets of akbar mashti – a mixture of saffron, rosewater and pistachio. For the health nut indulging in guilty pleasures there is wild fennel and dandelion root. At the moment he and his children – true to the Italian culinary legacy of a family recipe passed through the generations – are working on Filipino garju, a fish dish served with green mango.

“I come up with things that never existed before but then sometimes you get customers in from whatever place they're coming from and the first thing they say is, 'Misceo, you've got everything but you don't have what I have in my country,'” he says.

He then makes it his saccharine mission to come up with a taste that parallels what his customers are looking for.

The recipes are simple – cream, eggs, white sugar a bit of lemon to sharpen the taste other.

“I can do it, you can do it, anybody can do it,” he claims.

But beyond this, Misceo is as secret as Willy Wonky about what goes on in his workshop behind the store. When Martha Stewart filmed his show for The Learning Channel she was barred from seeing where the magic happens. For a while, even his wife wasn't allowed a peek.

The inventions are made with real fruit, no extracts or colouring. They adjust the sugar levels depending on which fruit they are using in the base. If the concoction is too sweet, it won't freeze, he explains. Some flavours like the highly sought after cherimoya is only available when in season.

When Misceo started the business in 1982, he used his children as guinea pigs. “I would look at their faces to see whether it was good or bad or otherwise,” he said.

While some flavours don't make it to the shelf, Misceo gambles with flavours that pass the initial taste test of his kids. Then it goes to the store where six or seven employees hustle like stock brokers behind the counter scooping small spoons of curry and garlic for curious and adventurous customers to palette.

“You come and you try it if you like it we'll keep it on the shelf and if you don't we put it aside,” he said.

Misceo is equally as secretive about which flavour he has a soft spot for.

“People say 'What's your favourite' and I say, 'What's my favourite and what's your favourite are two different things,'” he said.
You'll just have to have a lick for yourself. Discretionary advice: allow ample time for determining whether a scoop of Guiness would best accompany a scoop of wasabi or basil.

Wednesday, May 26, 2010

Faery Style Fashion

If you want to make a tutu you've got to grow a ruffle patch.


This is according to designer Kelsey Faery who—aside from being living proof that winged creatures of the forest exist—is widely known as “the tutu girl”. Kelsey's signature pieces—her circus-like tailcoats called Faery Tails, tiny top hats, ruffle leg-warmers and tutus—are becoming increasingly popular wardrobe staples for those travelling the West Coast summer festival circuit.

“Sewing” the seeds of creativity with a colour palette that puts a rainbow to shame, Kelsey is a DIY lifesaver of fashion, throwing a multi-coloured lifebuoy to the non-descript jeans and t-shirt automatons tangled up in the John-Doe-threads of mainstream trends.

She lives up to her name with her hue-phoric philosophy that life is more fun when you're rolling along with the colour wheel.

“The way I think of faeries are people who brighten people's day and lighten things up. They open people’s eyes to how much fun and good things there are in life.”

Her one-size-fits-all credo: the world needs more tutus.

Her mission is not a superficial one; wearing her costumes will lift you out of a funk and give the world a much needed rainbow paint job. Her productions are enough to make the colour-blind see. She even breaks down the barriers of colour discrimination and is careful not to express a favourite as it might offend the other colours.

Coming literally out of the woodwork—her first career was as a woodworker, she sold her first plywood creations to her parent's friends at 12—she started crafting while recovering from cutting part of her left ring finger off with a table saw while making a log picture frame when she was tired. Seven years ago, she made her first hat for the legendary 40,000-person Burning Man Festival in the Nevada desert. It was a basic pyramid structure covered with silk flowers and leaves. However, what launched her to underground circles of fame were her tutus that began as simple short affairs made out of a bit of crinoline and lace. She later developed longer elaborate tutus out of satin, lace, and organza which she named “Trutus” in homage to Judah Tru, the first boy she met who wore her tutus. She and six friends wandered around Burning Man camps in tutus for what became a regular tradition of celebrating Tutu Tuesdays. The celebration later became tea parties in Whistler and the legend grew from there.

It was shortly after her first “burn” that she hooked up with the Funginears, a trip hop band that wanted to borrow tutus from her collection for a beatboxing puppet show.

“They came up to Whistler to visit me [from the Sunshine Coast] and they saw my tutu collection. Not the ones I'd made but the ones I collected and they said, ‘I need to buy that one that one that one and that one’ and I was like, ‘Well, that's my tutu collection I can't sell them,’ and they were like, ‘You need to make tutus’.”

The head Funginear bought one of her costumes for his girlfriend and with the $600 she earned from the deal she planted what she affectionately refers to as her first ruffle patch.
Since 2007, Kelsey has been spending two months out of the year in a bungalow in Bali, outsourcing her line to a team of ruffle faeries who rustle up ruffles fast enough to feed her growing clientele. She then follows her shipping container back to North America where she weaves her way up and down the Canadian and American coastline from May to September. This year she'll trade in ski season on Whistler Mountain for her native Australia where she'll sell her “wears” on the circuit there , before making a stopover in Portugal for BOOMFest.

She uses recycled fabric, satin, lace and organza but the secret success of her ingredients is in the alchemy of how it all comes together: she adds time to make it timeless, a splash of majik dust, and lots of love.

“People look my work and say, ‘This is the most awesome thing I've ever seen. I've never seen so many ruffles.’ When people actually put them on and start moving around, it sort of swooshes people fall in love with it. It's pretty amazing. People are pretty awestruck. I think people don't realize that things like this can be created. They just expect clothing to be your everyday jeans and t-shirt and when they see something different that they can actually wear they are like, ‘I need some of this’.”

Kelsey insists that everyday wear should be a costume, that one doesn't need an excuse for over-the-top creative expression and shouldn't be shy about standing out.

“You could take that approach and say, ‘Oh you should wear it when you're out dancing on New Years' Eve or for Halloween,’ but what I say is, ‘Oh my sister has this tailcoat and she wears it to the grocery store and you should wear costume every day. Wear costume for no reason. If your feeling a bit glum, throw a tutu on and it'll give you a bit of juice for the day’.”

If this sounds opaque, one needs only to visit their studio—The Creation Station—at the Function Junction, Whistler's industrial warehouse park. She also welcomes those seeking creative asylum. Established seven years ago, Kelsey and her former partner, painter Chili Tom, moved to Whistler after leaving their basement studio, The Kitkat Ranch in Pemberton. Each wall in The Creation Station is painted a different colour and when you cast your eyes toward the ceiling of the 1500-square-foot warehouse you see nothing but the underside of tutus, suspended like man-made puffy sunset clouds.

Similar to how some might imagine the North Pole pre-Christmas, The Creation Station is a way for Kelsey to encourage people to craft.

“I guess what The Creation Station was about was having a place where people can come and make things and have someone there to inspire them and help them along with their projects.”

Not caught up in the tight-knit folds of the fashion elite, she is happy to go it alone, gladly stitching her unique style for a devout patchwork of followers without recognition.

“To tell you the truth I don't really aspire to be like any other designers. I admire a lot of the really amazing catwalk work where it's all really over-the-top elaborate pieces, but I really just enjoy doing my own work and I'm kind of already living my ideal life: people come to me with a chunk of money and say, ‘Make me something beautiful in this colour,’ and I do.”

Just as a faery would do.

Monday, May 10, 2010

Gretchen Elsner: Avant Garb

Fashion victims, read no further.

Wearable art appreciators who would lay down their life for a custom-made, three-piece suit made out of turn-of-the-century potato flour sacks salvaged from an old barn, meet your maker: Gretchen Elsner.



Elsner is a horse whisperer of fabric, letting it tell her what it wants to be made into. In the case of the flour sack suit, the burlap said, “Yippee! I thought I was going to rot.”

She rescued the sacks from a farmer who was cleaning out his barn and didn't know what to do with them.

When she isn't commissioned, to make an article of clothing, her journey from concocted idea to first stitch to wearer is kismet. She described it as being compelled to make clothing for people she is fated to meet, adopting an 'if you build it, they will come' philosophy that has carried her professionally for the ten years her business has blossomed.

Call it fate that Elsner, who is originally from Georgia, was working at Simon Fraser University in Vancouver when she was denied status as a permanent resident. The reason: she moved in with her goddaughter's mother for a spell to help out after the dad split and mom had to go back to work. As a result, she couldn't provide adequate rental receipts proving she had been in Canada for three years.

She was forced give up her job making garment installations that were shown all over the world to move back to Georgia and work as a waitress at the roadside diner chain The Waffle House to support herself and her 10-year-old son, Julian.

Read on to find out more reasons to hate bureaucracy. Kafka could have based The Castle on Elsner for an equally exasperating read.

Elsner's path didn't involve studying at a prestigious art school or making inroads into the fashion world. However, her success story is still hunger-driven. Literally.

“It was after I was bitten by a rabbid cat...” (Only a bad excuse for not having your homework done could sound more implausible).

“It was in the first trimester in my pregnancy. The animal had come into the place we were living, which was just a dump at the time, so I sued the landlady and lost the lawsuit. So then I had all these exorbitant medical expenses related to high frequency ultrasounds and vaccinations because the American medical system is really screwy and it was just considered an extraneous condition so I had this massive debt to pay off. So that's when I started making clothes for commercial sale.”

Where is Karl Lagerfeld when you need an audience?

Elsner, whose most recent expedition to find reclaimed fabric included fishing soiled satin out of the trash at the Habitat for Humanity store, has gone from rags to riches and back again. She is currently living in a trailer which she designed and built from the ground up, teaching herself how to work with rigid steel.

She has also made clothes out of old sails, Tyvek housing wrap made by DuPont and the metal screens used to make soy milk. She has put together costumes for Full Circle, a West Coast native performance group that turns cedar bark into fabric in the traditional way of First Nations peoples. With a soft spot for antiquity, she has made restoration pieces out of hand-crocheted lace.


Perhaps her most signature pieces are her elaborate, mixed media pop-up books. One pop-up book is called The Banana Slug story. When Elsner was first hiking in British Columbia, she had never seen a banana slug, native to the Pacific coast rainforest. She was so taken by the creature, she decided to write a tale about its quest to find love. Fifteen inches and seven pages including a fold out Victoria peep show, the books are lovingly created not for children, but rather, for the slumbering adult imagination.

“This banana slug gets picks up by a starling and taken out of the woods and into the city and so this banana slug finds himself pursued by all these common variety slugs. So it's moving slowly toward a spigot and it thinks it's moving toward another banana slug then it sees it's own reflection and gets so excited it fertilizes itself.”



The pop-up books is a carryover from Elsner's beginnings as a playwright when she won a Scholastic literary award at 16. She produced another play with the cash prize and continued to put on shows, including a radio play for National Public Radio, all the while designing the set and the costumes. It was when she became a mother that she turned her efforts exclusively to making costumes. She also performed in her husband's band when they went on tour, wedging her rack in with band gear and setting up on the sidewalk at farmers markets along the way.

“When my son was just born he was a really good sleeper and when my husband was at work he'd go to bed at six and then my husband would get home at nine so I had about three hours every night and I was making costumes for performing,” she said.

All at the ripe old age of 20.

Humble about her career, Elsner's approach to clothing is “we've all got to wear it.” Where the fashion industry falls short of making bold cultural statements is that it is too image-conscious.

“Fashion to me has a lot to do with allowing easy communication between people. Two men in a business suit meet each other and, aside from just a handshake and a smile, there's already a kind of instant rapport and I think that a lot of times fashion helps facilitate easy communication. It puts a lot more onus on a person to dress themselves appropriately or in a particular style so it makes it easy for someone to come up and interact with you,” she said.

Wearable art, on the other hand, makes a comment about the human condition and creates an environment that allows for unique encounters.

“To make something that is obviously a piece of artwork, in the best of cases it will really inspire someone to stop and have an experience that is outside their normal everyday awareness. Fashion doesn't necessarily try to do that. There are other agendas in mind when you're creating a collection of clothing where societal expectations take precedent over individual expression,” she said.

Rather than follow fads or create passing trends, Elsner assembles timeless clothes that people hold onto and hand down to future generations.

“A piece of clothing doesn't last over time unless it is really cared for,” she said, “To meet people who really enjoy something that I've made and inspires them to take care of it helps me know that the things I'm doing will last beyond my lifetime and maybe continue to provide information and culture and sustenance for people longer than I can imagine.”

And what she can imagine goes a long way.

Tuesday, April 20, 2010

HIVE 3: Sweet Shows with Buzz

The Vancouver independent theatre scene is bringing back HIVE 3, the queen bee of contemporary theatre experiences, with a sweet mix of independent companies offering a taste test of creative work to suit all cultural palettes.



The third collaboration of its kind, HIVE borrowed the idea of a gallery of short live performances intended for intimate audiences from a similar concept in the visual art world called Swarm. The theatre version of a movie trailer or the musical equivalent of chamber pieces, the premise of HIVE is that each piece is resented in under 10 minutes for audiences of less than 10 people.

It started at Chapel Arts in 2007 as a one-off event, but the buzz from the consistently sold out shows was enough to get the Magnetic North Theatre festival to pick it up and include it in their circuit. The HIVE consortium of twelve companies put the idea to bed until the Cultural Olympiad, the Olympic-sponsored arts body, asked them to return to the honeycomb with performances scheduled to coincide with the Paralympic Games.

The idea is a clever way for artists to dodge the sting of further funding cuts to the profession as governments attempt to recover from the swollen budget the Olympic infestation will leave in its wake.

For many, HIVE is a way to prevent their companies from going the way of the bumble bee. It is cheap to produce and there is safety in numbers with a broad audience drawn in from their combined demographic of dedicated theatre-goers. But what is new for the companies is that the shows pull in people from outside mainstream theatre crowd in the visual arts, fashion and music communities who weren’t going to their individual shows.

“It’s kind of a great introduction into theatre in general. It makes people feel like if I hate it, it’ll be over in ten minutes and then I get to move onto the next thing and I think people really like that. I think there is a kind of adventurous quality to it. It added a bit of hip to a form that a lot of people see as a bit sterile. Actually feel like they’re a part of what’s happening,” said Craig Hall, artistic producer of Rumble Productions.

But perhaps the greatest reason for being involved in this new theatre genre is that the artists have a more freedom to take risks and explore in an environment where if no one likes their stuff there isn’t as much on the line. And as the ideas crystallize they stay fresh with short rehearsal periods and a workshop feel to performances. Short works that gel with the public are seed pieces for longer works later on. What often results is a cross-pollination different companies who decide they want to create something together.



Of course since the Cultural Olympiad is the sponsor it is a given that many companies will address the controversy of the Olympics.

“It will come up. It almost has to,” said Hall, “I would be surprised if a number of different groups didn’t go after it directly. Everyone sort of has a different bee in their bonnet about separate issues.”

One issue is the clause included in HIVE’s contract with the Olympic organizers that limited artistic freedom of expression around issues pertaining to the Olympics itself which caused some companies to consider canceling the deal.

“There was a real possibility that this wouldn’t happen, that a number of the groups would have pulled out,” Hall said.

They challenged the language and it was changed to accommodate HIVE’s demands to be free to comment on what Leaky Heaven Circus co-artistic director Steven Hill called a pivotal moment in Vancouver’s history.

“The feeling prior to the Olympics was that anything was on the block that anything could be negotiated with. If you’re not allowing freedom of artists then what are we becoming?” Hill asked.
Hill was one such participant who was firm that his company wouldn’t participate if it was to be used as a marketing tool under a code of silence.

“The fool keeps people hopeful in the presence of tyranny. In some way I was feeling that we were a bunch of fools if we went into it with that contract but we didn’t want to be a fool in that way, not the official fool,” Hill said.

The contentious issue of artistic expression informed Leaky Heaven’s piece starring Lesley Ewen which will include video images of local suspenseful horrors as well as footage from the current Iranian revolution.

“We weren’t interested in doing something topically political but then one felt that one was obliged to. We come from traditional clown and the clown has got to break the rule or they’re just bad clown and it’s got to be a dangerous rule. It’s got to be a rule that’s worth breaking,” said Hill.

HIVE 3 is presented March 11-14 and March 17-20 at the Digital Centre for Media at 577 Great Northern Way in Vancouver.

Tuesday, April 13, 2010

Control Alt Delete: sexual tech support for the emotionally stunted

If you have asked the question “what's next” for North American culture, Cameron Labine's Control Alt Delete seals the deal that anything goes. The take home question from this movie is: is it post-modern Freud that a man wants to have sex with the motherboard of his computer?

Aptly named by writer and director Cameron Labine, the movie is a technological satire set during Y2K that looks at the way the current generation tends to balk when sex stops being “just sex” and crosses the threshold into the emotional complexity of a “relationship.”

Contol Alt Delete centres around Lewis, a fleshy computer programmer battling with the stress of his promotion as project manager tasked with solving the impending Y2K crisis. On the home front, Lewis is losing hold on his girlfriend Sarah who is put out that Lewis has all but shut down their sex life in favour of internet porn. Lewis turns to porn to beat the heat of the mounting pressure to outperform adult entertainment stars in the bedroom and, at the same time, live up to the expectations of his job.

When Sarah leaves him, Lewis falls into a depressed stupor, letting dishes pile up in the sink as he delves deeper into his obsession which degenerates into a sick fetish for the machine itself when he can no longer reach climax while surfing for sex. Lewis has a tryst with a sleek new model (of computer, that is) while he is working late at the office, drilling a hole into the side of the tower large enough to do the deed. When the office goes on a manhunt for the “computer rapist” Lewis creates a front by asking out Jane, the office assistant. What unfolds is a discovery about the world beyond his own sexual perversions.

First screened at the Toronto and Vancouver International Film Festivals in 2008, the movie was picked up by E1 Entertainment Canada and opens in Vancouver on April 23.

Labine thought it would be fun to make a social satire about a guy who “goes all the way” and makes his computer his actual partner. With the light touch of a power button, a person has easy access to a functional, one-way, low-maintenance relationship, he explained. Culturally, it has become too easy to turn to a computer rather than dealing with the messy task of trying to be with a real person who doesn't come with tech support.

The crux of Labine's message is Lewis' insecurity in accepting the love of a beautiful woman. What's more, he isn't sure who he is supposed to be for her or what she wants from him.

“Because he watches pornography and sees all these men performing in certain ways, he feels like his body doesn't match that and his performance doesn't match that and he's so caught up in what other people do that he has trouble believing he is sexy or desirable for his girlfriend so he builds up this thing in his head that he isn't good enough for her and so therefore he kind of isn't.”

Cracking the code of womanhood is too much for him and he becomes the nerdy version of a renegade lover. That his computer is a means of escape is something Labine thinks a lot of people can relate to.

For Labine, Lewis stands in as a poster boy for the current generation's Peter Pan syndrome where sex is concerned.

“In sex, and in other areas, we're immature in a lot of ways and allowed to remain that way. Which is a luxury and gives us a chance to explore but eventually we need to become adults and own our sexuality and deal with them and share them,” he said.

This point is further amplified in that the names of all characters share the suffix “son”.

“I liked the esoteric idea that they're all sort of sons, kids in grown up bodies. They're sons and not men. I feel like my generation was allowed to remain children in a lot of ways.”

Hungry to access the power of the machine itself, Labine doesn't lust after the monitor where the scandalous images flash at lightening speed but rather wants to penetrate the deep cavern of the hardware.

“Lewis is a computer guy so he knows that that's where it all happens. That's where the exciting stuff is. What he'd be doing now is sort of interesting because now of course there are fewer and fewer towers now it's all skinny little laptops I don't really know what he'd do, I don't really want to think about it,” he said.

The inspiration for the story was based on Labine's discussions with his brother—Tyler Labine is cast in the role of Lewis—about insecurity around sex and attraction and how they both deal with “those things” but he clammed up about what sort of research he conducted when writing the film and whether it was based on a true story.

He did offer assurance that neither he nor his brother, to his knowledge, have ever had sex with a computer. When asked what he would change about the film, Labine didn't shy away from saying that were he to shoot it again, he would have let people in on Lewis' emotional hardwiring.

“I think in retrospect I would have tried to let people into Lewis' mind a little bit more. I was sort of interested in keeping them outside and have them guessing at why he was doing things.”

The moment that reveals the greatest insight into Lewis' character is when he fights the urge to manhandle his first computer, a Commodore 64, partially as a form of self-punishment for messing things up when things get intimate with Jane and also because he wants to return to something virginal and retrieve the spark that ignited his first wet dream.

“I think he's feeling like the good part of him is gone but he stops and he's not able to have sex with it because there's still something there. There's still something pure in him and then he throws it away because I think he's afraid but then he goes back to get it and he's found that innocence again and I think he realizes 'it's okay, this computer thing is a big part of me this is who I am. I don't need to throw the baby out with the bathwater.'”

Whether you're interested in probing into the perverse psyche of a broken man who is terrified of love or you simply want to find how much RAM Lewis' PC can take, you'll have to catch the film when it comes. Viewer be warned, it just might go viral.